On the positive side, he is for individualism. He does a good job of criticizing John Rawles' theory of justice. He clarifies many ideas of Plato, Socrates, Aristotle, Kierkegard, Nietche, and others. He tries to explain Sartre's existentialism but, of course, he fails because it can't be done.
In summary, he fails to provide a coherent, unified system of ethics that encompasses both personal ethics and social justice. His omission of the topics listed above implies that eudaimonism cannot address the problem of social justice at all. If someone's daemon is to be a master pick-pocket, this philosophy can only encourage him.
Year Read: 1981
Libertarian Essays by Roy Halliday
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